Principal's Report - What Do You Need to Live a Good Life?

What do you need to live a good life?
I have the joy of running a History enrichment group for Years 5-12 every Monday. We have met as a group since I first joined the College in 2019. It is a pretty simple formula - attending students request topics that they want to learn about, and we spend 45 minutes investigating it. Side note - we always welcome new attendees!
The Year 12 students who attend have a reputation of requesting very obscure topics, and I was recently challenged with a request to learn about 'Diogenes the Cynic : the dog, the myth, the legend'. My philosophical training is very weak but, as promised, we delved into 4th century BC Greece and the very specific and confronting lessons that Diogenes has left us.
So - what do you need to live a good life?
The word 'cynic' comes to us from the Ancient Greek word kynikos (meaning "dog-like"), which was derived from kyon, meaning "dog". Diogenes believed - and taught - that we should limit ourselves as much as possible from resources, luxury, burdens, imposed expectations and morals. He was exiled for defacing currency, and then he settled in Athens and made a virtue of extreme poverty, famously living in a ceramic jar and begging. He rejected wealth, social conventions, and artificial desires, advocating instead for a life in accordance with raw nature. We are told that when Alexander the Great visited him and sought to grant him a request, Diogenes responded, 'step out of my sunlight'. Alexander is said to have responded, 'If I were not Alexander, I would seek to be Diogenes'.
It was a really rich conversation. I seldom get the chance to ask our students questions like; 'could you live without your phone? Your bed? Dessert? Your part-time job? A supermarket? Netflix? Your friends?' We went on. Aside from two slightly gung-ho boys who were confident they could happily live as hunter-gatherers, the overall consensus in the room was that we were NOT cynics. It is a really valuable point for our young people. If we cannot live without a streaming service, or constant connectivity, or the overwhelming choice of the supermarket, then what does it say about what we value, love and worship? At the same time though, living in a society means we obey cultural norms, seek to behave reciprocally and respectfully and, I would hope to a healthy degree, care about what others think about us.
So - is our conclusion that we need luxuries to live a good life? Diogenes certainly was positive that we eventually become entrapped by the impositions of wealth, society's expectations and what people thought of us, and how we should behave. In contrast, our Catholic witness sees the human person as a relational, embodied spirit, called to communion with God, others, and creation. In that sense, a good life requires grace, virtue, meaningful work, justice, and love, integrating faith and reason.
Our flourishing arises through discernment, solidarity, and care for the vulnerable, seeking holiness in everyday life daily. As my History club could probably attest, these things seem a better option than the path Diogenes chose - living in a large clay jar on a street, begging for food and choosing loneliness over community and connection.
Mr Chris Gabbett
College Principal









































